A Series of Questions for the Potentially 41,000-Year-Old Nematode

 

  1. How are you?
  2. Have you had any trouble adapting your diet to a completely different planet than the one you first left? I suppose the fungi is still probably more or less the same, but phytoplankton has got to be a weird experience
  3. Are you particularly culinary-minded? How would you prefer to prepare phytoplankton to make it more like, you know, the phytoplankton that mom used to make? Again, this assumes that the fungi have changed very little
  4. One of the things that has changed in your time away is that people think about the things that they eat very differently than they used to. For example, when you went into the deep freeze, there really wasn’t any such thing as thinking about what you ate, and now there are all sorts of medical, ethical and other such academic questions. Even if you do not consider it a course worth considering, what would an ethical framework for the consumption of phytoplankton include? Are you interested in developing factory farms and such like humans have or is this going to be a purely found-food sort of arrangement? 
  5. You went into the freeze shortly before the comingling of early hominids that would mark the rise of homo sapiens, were you somehow trying to avoid the entirety of human history? If so, how does it feel to know that you missed it by such a tiny amount?
  6. Is your return in some way connected to the end of the human species? 
  7. Have you ever seen the movie The Thing?
  8. Are you familiar with the works of Howard Phillips Lovecraft? 
  9. Similar to the above, if you are presently or choose to become in the future familiar with the works of Howard Phillips Lovecraft, how much of the personal life of the author and his beliefs do you intend to take into account before you decide on your feelings about the matter?
  10. Do his feelings about other people change when he turns out to be right?
  11. Do you know consciously the name of the entity that you’ll be summoning/awakening, or is this sort of an autonomic process? That is to say, is your eventually bringing around the great terror that mankind cannot understand something you’ll be doing consciously, or is it a reflex?
  12. When whatever happens that brings about the attention of the Old One in question, will humanity be forever enslaved, or instantly obliterated?
  13. Is this going to be a sort of “everything gets eaten” situation, or an “everything just suddenly ceases to exist” situation?
  14. If the former, will the Old One in question have an opinion vis-a-vis the ethical dilemma involved in consuming food on Earth (see question 4), or is the question of consuming food on Earth going to be obviated by the Earth itself being food. This is, obviously, not a question that has an answer if there isn’t going to be any eating going on. 
  15. Is there any way for humanity to be spared, or is this pretty much just a guaranteed thing at this point? 
  16. Obviously I’ve ruled out the possibility of you being some sort of Earth-destroying parasite, because that was something you would have pulled the trigger on immediately. Would you have been insulted by such a line of questioning? 
  17. Is it, in fact, possible for a human to insult a 41,000 year old nematode/harbinger of the end times?
  18. If so, you’re a jerk. A real jerk. And I never asked your name, because I assume you’re too old to have one, since old things blah blah blah nameless horrors, but I bet your name is dumb. Ha. You have a dumb name. Dumb name nematode. Dumb nameatode. So there. 

 

NB the 41,000 year old nematode is probably not, in fact, a 41,000 year old nematode, and so most of my questions are moot. On the off chance that it’s real, though, can somebody figure out a way to get the 41,000 year old nematode to answer them? 

 

[^1]: you probably aren’t familiar with the term academic, nor with the idea of abstracting such a thing, so I will use this footnote – should I do a footnote explaining footnotes, or are you ok with footnotes? – to explain that what I mean here is that they are considered only abstractly, and have nothing to do with, say, the nutritive benefits of the food thus consumed or whatever. 

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